THE SACRAMENTS OF FIRST COMMUNION,
RECONCILIATION AND CONFIRMATION
Following the policy of the Archdiocese of Regina, the Sacrament(s) of Initiation (Eucharist and Confirmation) will follow the Restored Order. These Sacraments will be administered at the same Mass.
Preparation for the Sacraments of First Communion, Reconciliation and Confirmation is done through the parish.
2011 - 2012
First Reconciliation preparation for students Grade 2 and up.
Confirmation preparation for Grade 2 to 4 students.
First Eucharist preparation for Grade 2 students.
If you have any questions, feel free to contact our Pastoral Assistant, Stan Lautsch at the Parish Office (773-9524).
The Sacrament of Baptism was instituted by Jesus who was baptized by St. John the Baptist in the Jordan River. (Mark 1:9-11) and who told his disciples to go into the whole world and baptize the people “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). The church fulfils this injunction of Christ through Holy Baptism which is the basis of the whole Christian life, the gateway to life in the Spirit, and the door which gives access to the other Sacraments.
If you wish to have your child baptized, please contact the Parish Office to pick up a Registration Form and Guidelines for the preparation and celebration of Baptism. Please come with the original or a copy of the child’s birth certificate. We need this to verify names and dates for the Baptismal Certificate and parish records. Original documents will be photocopied and returned to you.
1. A Roman Catholic parent (or a guardian who has the legal custody of the child) who is a member of our Parish may seek Baptism for their child in this parish community.
2. To be a member of our Parish you must live within the boundaries of the parish or be a registered and practicing member of the parish for a period of at least six months prior to the date of the Baptism.
3. The Church emphasizes the role of parents as the first and best teachers of their child in the ways of the faith and Christian values. During the Baptism, the parents of the child promise to do their best to raise their child in the practice of the faith. Obviously, the parents should manifest their faith by participating in the weekly Sunday Eucharist with the faith community into which their child is to be incorporated. We look for an honest and wholehearted commitment on the part of the parents.
4. It is never our intention to deny Baptism to anyone. However, there may be circumstances that would lead us to suggest the postponement of the Baptism until the parents are ready to carry out the promises they must make at the Baptism ceremony.
5. Your child will only be baptized into the Catholic Church if there is a reasonable expectation that you the parents will raise the children in the Church. Knowingly living in an invalid marriage (not married in the church) and knowingly defying the Catholic Church for the purpose of convenience shows a lack of faith and creates a real concern that the child will not be raised Catholic.
6.Canon 868 (1) States that for an infant to be baptized licitly:
a)The parents or at least one of them or the person who legitimately takes their place must consent;
b)There must be a founded hope that the infant will be brought up in the Catholic religion; if such hope is altogether lacking, the baptism is to be delayed according to the prescripts of particular law after the parents have been advised about the reason.
If you are choosing not to live as a Catholic, why will you want your child baptized as a Catholic?
How can you do that, if you've rejected the faith?
Baptism is not simply an act of initiation or a blessing. It's not just a tradition. It's a very holy and sacred thing meant for believers. Canon law requires a "well-founded hope" that the children will be raised Catholic.
7. Baptism initiates the baptized person into the Cathoic community. Hence it is most appropriate to celebrate Baptism at a time when the community is together, which is when we come together to celebrate Eucharist.
8. If you regularly go to church and intend to raise the child Catholic, there is no canonical or legal impediment to baptizing your child but, if you are not canonically married in the church; for the sake of your own soul, and so you may receive the awesome gift of the true Body and Blood of Christ worthily, we encourage you to get your marriage regularized.
For divorced couples wanting their child baptized, a declaration of nullity (an annulment) for their first marriage (or previous marriage(s), if they had prior marriages) will be required and then having your present marriage convalidated (blessed). The Catholic Church does not recognize civil divorce as real divorce until the annulment procedure has established that there was no valid marriage from the beginning; and one is free to marry before God in the Church. See the pastor to initiate the process.
9. Before a child will be baptized, the parents must complete the process of preparing for the Baptism, a date and time will be fixed for the Sacrament.
10. Since the Baptism is celebrated within the context of the weekend Mass, it is essential that each family arrive well before the Mass starts so that they can be instructed about what to do during the ceremony.
11. The child must have at least one godparent, although two are usual - one from each sex. The godparent must be a "regularly practicing Catholic". They must also have received all three Sacraments of Initiation namely, Baptism, Confirmation and Eucharist. They are required to profess their faith and to expressly assume the responsibility of a godparent for the child
12.Members of other Christian churches, though good Christians, may serve only as a Christian Witness at the Baptism and not as a godparent. Only the names of the godparents are recorded on the Baptism certificate.
Adults who intend to receive Baptism are admitted to the catechumenate and are brought through the various stages of the Rite of Christian Intiation for Adults (RCIA). They receive the Sacraments of Initiation: Baptism, Holy Eucharist and Confirmation at the Easter Vigil. They must register and attend RCIA classes for instructions in the faith. Each adult has a personal sponsor to assist them during their time of catechumenate and act as a witness to their reception of the Sacraments of Initiation.
The Sacrament of Confirmation was instituted by Jesus on Pentecost Sunday when He sent the Holy Spirit, as He promised upon the Apostles gathered in the Upper Room in Jerusalem. (Acts 2: 1-42). As explained above, 'Baptism, the Eucharist, and the sacrament of Confirmation together constitute the "sacraments of Christian initiation," whose unity must be safeguarded. The sacrament of confirmation is necessary for the completion of baptismal grace. “By the sacrament of Confirmation, (the baptized) are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed” (CCC 1326).
Those who have received instruction and are suitably prepared receive Confirmation and are thus considered adult members of the Church. They are expected to be active in Church ministries and Parish programs. The sponsor at Confirmation act as a witness to the reception of this Sacrament and it is advised that sponsors be the same person that was present at their Baptism. The dates of the preparation sessions and the actual celebration of the Sacraments of Initiation would be on your parish calendars or you may phone the office for more information.
This Sacrament was instituted as the Holy Eucharist at the Passover meal the day before He died. (Luke 22:14-20) and the early Christian Community dedicated themselves to the breaking of bread in fellowship (Acts 2:42). The Holy Eucharist is the body, blood, soul and divinity of Jesus Christ. At Mass, when the priest pronounces the words of consecration, "This is my body…this is my blood" the substance of bread is changed into the Body and Blood of Jesus and the substance of wine is changed into the Body and Blood of Jesus. Catholics are required to fast one hour before receiving Communion (except those aged over 65) and if anyone is not in the State of Grace, they are to go to Confession before receiving Holy Communion. Only Catholics are allowed to receive communion at the Holy Mass. Non-Catholics may come forward with arms folded across their chests and receive a blessing. We show our respect and belief in the real presence of Jesus in the Eucharist by genuflecting as we enter the Church. In our parish, we expose the Blessed Sacrament for Adoration of the Blessed Sacrament before all weekday Masses.
In our Regina Archdiocese, we administer this Sacrament within the Re-ordering of the Sacraments of Initiation, meaning, for all the kids preparing for First Reconciliation, this sacrament will be administered before Confirmation and First Eucharist. There will be some preparation sessions at the Church for parents and your children to attend together.
Catechism Classes:
A great deal of emphasis is put on the responsibility for the preparation for these Sacraments and as such the burden is shared by parents, the Catholic schools and the parish. The parish has a sacramental facilitator who will coordinate this program. This calls for co-operation, involvement and a concerted effort on the part of all of us. The parish will provide you with some material for you to work with your child at home in preparation for these Sacraments. We ask you to make a commitment to attend all the sessions at the Church and to do the homework with your child.
In order to assist the parish financially we would be asking a donation to cover the cost of the materials we will be using in preparation for these Sacraments. If the suggested amount would be a problem for you in any way you can to let us know.
This Sacrament is conferred upon those who are sick or are weak due to old age or who are in danger of death. Jesus instituted this Sacrament by giving example through the many healings he performed. During the physical healing, Jesus also healed the spirit of the one who was ailing. (Mk 2:5-12, Mk 7: 32-36, Mk 36:9-23). The priest anoints forehead and the hands of the person with the Oil of the Sick and then administers Holy Communion. Communal celebration of this sacrament is held once or twice a year at an announced date. Please contact the office if a home celebration is desired, especially in anticipation of entering a hospital.
The special graces of the Sacrament of the Sick are:
In the Catholic Church, marriage is between a man and a woman. The matrimonial union of man and woman is indissoluble: God himself has determined it: "what therefore God has joined together let no one divide." (Matthew 19: 5,6; CCC 1614).
A time of preparation and study is required before receiving this most important Sacrament. Couples are expected to be coming to Church and practicing the faith before requesting God's blessing upon their union. During the time of preparation, if it is determined that the couple is sufficiently mature to undertake such a commitment; if they are free from any impediment; if there be free and mutual consent between partners and that they be open to having children who they will vow to bring up a practicing Christians, then they are given the permission to get married in the Catholic church.
The Church is the most appropriate place to celebrate the Sacrament of marriage because the two people involved are vowing their love for each other and calling upon God’s people gathered to be their witness and asking God to join them together at the foot of His altar. It is suitable to go to God's house for God’s blessing before they set off on their own. Marriage is a public and a sacred act that the other members of the parish are free to attend.
Couples should contact the parish office as soon as they become serious about marriage. Participation in marriage preparation programs is a policy of the
Archdiocese of Regina. Advance notice of six months is necessary to ensure proper marriage preparation.
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Weddings: Basic Information | ||
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The parish church is primarily a place of worship for the Catholic community and therefore, is not a venue for weddings of those who have no connection with the Catholic faith. |
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Catholics who are not active or those from other Catholic parishes, who are non-contributing members of the our Parish and who wish to celebrate their wedding in our parish may do so, subject to availability and the following stipulations are met: |
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The Pastor must give permission. | |
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The Couple must have consulted their own Pastor and have completed the required marriage preparation program, as well as the church and civil documents, under his direction. | |
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The Couple's Pastor must send all these documentation and a letter of introduction and permission to the Pastor of Christ The Redeemer. Without the above requirements, the pastor will not officiate at the weddings of non-parishioners neither will he allow the use of our church. |
Preparing for a Wedding?
REQUIREMENTS:
1. Phone the parish office for a meeting with the priest at least six months ahead
2. Recent Baptism Certificate (contact your parish of Baptism to issue this certificate)
3. A fiancé who is not baptized in the Catholic faith must also present a copy of their baptism certificate. (If not baptized a copy of their birth certificate).
4. The intending marriage couple will attend several meetings with the priest
5. They will later be asked to attend any one of these four recognized “marriage preparation courses”:
Ø A weekend of Christ the Redeemer Parish Organized Marriage Preparatory Program
Ø Christ the Redeemer "Sponsor Couple Program" (couple would meet with one of the parish’s sponsor couples approximately 4 - 6 times using the couples workbook) – “For Better Forever”
Ø Couples may also choose to register for the courses conducted at Regina Catholic Family Services (306-525-0521).
Ø Attend the “Engaged Couples” weekend at St. Michael’s Retreat Centre in Lumsden. Register at www.ceewest.com or (306) 751-0431.
Wedding Music
All music used at weddings is an integral part of the wedding liturgy and must therefore reflect that it is a religious event. Non-liturgical music (themes from movies, popular songs, and the like) is not to be used, nor is any kind of pre-recorded music. These are more fitting for the reception after.
The main musical instrument used at weddings in our parish is the Organ or piano, which adds a special note of dignity to the ceremony. Other instruments may also be used as permitted by the General Instruction on the Liturgy.
Selection of music is done in consultation with our Organists, who advises on its suitability. In selecting soloists, couples are urged to choose competent vocalists who must practice with our liturgy person on the various parts and stages of a wedding liturgy in the Catholic Church.
Fees and Honoraria
There is a fee of $300.00 for the use of our facilities and services for a wedding,and an honourarium for the Pastor and musician.
Please consult the parish office at (306) 773-9524.
There is opportunity for this Sacrament every Saturday at 4:00 pm, or half an hour before weekday Masses, or you may wish to call the Priest at (306-773-9524) to make an appointment to do so. This is the Sacrament of the healing mercy of Christ through His minister, the priest for sins committed after Baptism.
Jesus instituted this Sacrament on Easter Sunday evening when He said to His Apostles, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." (John 20: 23). Through this sacrament, we act like the prodigal child who returns home to the Father (Luke 15: 11-32). Catholics are required to go to Confession if they have committed a serious sin. The Church recommends that people go to confession even if they have venial sins. Absolution takes away sin and the priest as a wounded healer too helps to bring the forgiveness and love of Jesus Christ to us through the prayer said over our heads in the confessional. After going to Confession and having our sins forgiven, we are once again reconciled with God and with the Church and the eternal punishment due for our serious sins is forgiven.
Helpful Guide to celebrating the Sacrament of Confession
* Prepare: Prayerfully recall your sins. Some will be specific actions. Some represent a more general pattern of behavior.
* In the confessional: When in the reconciliation room you may either kneel anonymously behind a screen, or sit in a chair where you may speak face to face with the priest.
* Relax in God’s presence: You and the priest may greet each other. Make the sign of the cross. The priest may urge you to have confidence in God. You may indicate the interval since your last confession or anything else that will help.
* Confess your sins: You may begin with a formula like, "Bless me, Father, for I have sinned." Then you mention all your sins. If you like, you may discuss the sins you're confessing, so the priest can give you the best counsel.
* Receive a penance: The priest will recommend some action after you leave, to indicate to God the sincerity in your heart. Usually he suggests prayer or self-denial. If it sounds difficult, let him know.
* Pray the Act of Contrition: The priest will invite you to say this prayer of sorrow aloud. But you may also speak simply from your heart. This prayer tells God you're sorry and you'll try to do better.
* Receive absolution: This is the best part. The priest proclaims absolution by laying hands over your head in prayer and God forgives your sins.
* Conclusion: The priest may say, “Peace be with you” and you respond “And also with you”. Or "Give thanks to the Lord for he is good." If so, answer, "His mercy endures forever." Or he may conclude informally as you leave.
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